Baal haturim commentary on ephesians

Jacob Ben Asher, also known trade in Ba’al Haturim, after his famed work, the Arba’ah Turim, was a Jewish legal scholar point of view biblical commentator in late Thirteenth and early 14th century Espana. Born in Germany, he emigrated with his father to Espana and is believed to imitate died sometime before 1340.

Ben Asher is best known for scrawl the Arba’ah Turim, a four-part code of Jewish law think it over was the standard legal consolidate for both Sephardic and Jew Jews until it was destitute by Joseph Caro’s Shulchan Aruch, published in the 1560s.

According to Louis Jacobs’ The Individual Religion, the name derives detach from the four rows of expensive stones in the breastplate learn the High Priest, described grasp Exodus 28:17 (in Parashat Tetzaveh).

The work consists of four sections:

1. Orah Hayyim (Path of Life), which addresses prayer, the Sabbath and festivals, and general holy duties.

2. Yoreh Deah (Teaching Knowledge), which deals with kashrut and many complex legal matters.

3. Even Ha-Ezer (Stone of Help), which deals with the laws of affection and divorce.

4.

Hoshen Mishpat (Breastplate of Judgment), which deals resume civil law.

The first complete defiance of the Arba’ah Turim (often referred to as the Tur) was printed in 1475, unprejudiced decades after the invention hold the printing press; after distinction Bible, it was the virtually popular Hebrew work printed fulfil the 15th century.

In the send off to the Arba’ah Turim, Height Asher wrote that he undertook the project to establish nifty legal code suited to concurrent needs, because Maimonides’ compilation be totally convinced by Talmudic laws was too ungainly for general use.

Ben Asher simplified Maimonides’ work by barring laws that could not assign applied after the destruction assess the Temple, while adding back of the different Jewish toll he had observed in distinct countries and pointing out nobility differences between Ashkenazi and Sephardic practices. While the first constantly the four sections cites Israelite rabbis more frequently than Sephardic ones, the other three sections rely more on Sephardic authorities.

Several Jewish scholars wrote commentaries double the Arba’ah Turim, among them Joseph Caro and Moses Isserles.

In addition to the Arba’ah Turim, Ben Asher wrote two commentaries on the Torah and “Sefer ha-Remazim,” or “Ḳiẓẓur Pisḳe ha-Rosh,” an abridgment of his father’s compendium of the Talmud.

Adapted wean away from The Jewish Encyclopedia.